The continuity of the messenger in Sanskrit literature and its position in the present society

We know the existence of messengers in ancient literature and society. In today's society, there are one or two in each country. But we will discuss what the form of that messenger should be. In ancient times, how the messenger worked or what its originality should be is found in the symbolic literature of Sanskrit literature and messenger literature which helps us to know more about messengers. He would send the word to another king. This envoy worked through the opposing king. Which was the means of communication in ancient times. In every country of the present society also, the ambassador is sent as the representative of that country to maintain good relations with that country in the pursuit of development and progress of the country. But the nature of his work in Sanskrit literature and the nature of his work in the present society are also analytical.  
Signs of the Messenger - The Signs of the Messenger are mentioned in the third chapter of Sahitya Darpan 
 A messenger is a messenger. 
Here the three types of messengers say one thing - 1 nisartartha 2 mitartha 3 messengers 
1. The one from whom and to whom he has been sent after hearing the words of the two as the answer karta and completed the work correctly is called nisartartha messenger. 
2. The one who completes the work by applying moderate language is called the friend of friendship. 
3. According to the sender, the messenger who gives the message is called the messenger messenger.
Dut means - Dutmukhohi Rajanah. 
That is, a king listens to another king through his messenger and sends it to another king through his own messenger. 
The meaning of Kautilya has been mentioned in the scriptures and three types of messengers. Namely - Nisrisartha, Parimitartha, Shasnahar. 
He says about the signs of the messenger - the messenger's face is in Rajanstangchanye f. 
The role of the messenger in ancient literature, starting from the ancient Vedas, can be noticed in a noteworthy way. At the present time we also notice the role of the messenger. The role of the messenger is also found in the Vedas. In the tenth mandala of the Rig Veda, Sarma is found as a messenger in the Sarma Poni Sangbad Sukta. Here Sarma, as the messenger of Indra's order, goes to look for these cows. The ponies hid Indra's cows in the mountains. Sarma says to the ponies - Indrasya Dutirishita Charami, Maha Ichchhati Panyo Nidhinar. 
In this way Sarma is found in the Rig Veda as the messenger of Indra in the Pani Sangbad Sukta. The role of the messenger of the Ramayana, written by the early epic poet Balmiki, is found in considerable quantities. In the Ramayana, in the form of a messenger of peace, Lord Ram Chandra sent Bali's son Angad to the Rajya Sabha of Ravan with a proposal for a treaty. Hanuman is also found as a messenger in the Ramayana. Like the ancient epic Ramayana, the influence of the messenger can be seen in the Mahabharata. The author of the Mahabharata is Bedavas. In the initiative phase of this Mahabharata, Lord Krishna went to the Kauravas as a peace envoy on behalf of the Pandavas. There Krishna demanded half the kingdom on behalf of the Pandavas. Send peace proposals in this way.
The big trio has angels and predominance. For example, in the Kiratarjunium written by the great poet Varbi, the forest char is found as a messenger. 
Like the Sanskrit epic, the Sanskrit drama literature also shows the continuity of the messenger. Prominent playwright Bhas has 13 plays available. In 2 of these 13 plays, the application of the messenger can be seen. He was shot - Dutbakyam and Dut Ghatotkach. 
 Sri Krishna was sent as a messenger to the Kauravas on behalf of the Pandavas, and after the death of Abhimanyu, Sri Krishna sent Ghatotkacha as an envoy to Dhritarashtra, and Duryodhana insulted the messenger. 
The play is followed by lyric poetry and the application of the messenger. For example, the cloud is found here as the messenger of the great poet Kalidasa. Which is an inert substance. Birhi Yaksha was spending the day there because of his curse, so he sent a piece of cloud as a messenger to send the message of his own Birha to Priya. Birhi Yaksa says about clouds - Dhumajyoti Salilmarutam Sannipata: A: Clouds?
The application of the messenger is also found in this type of lyric poetry. Such as -Nemidoot, Shildoot, Jain Meghdoot, Pawan Doot etc. 
The messenger sentence is a one-act play. In this play, Sri Krishna comes as an envoy to Duryodhana's Raj Sabha. In this play, the Pandavas come as messengers. Envoy Sri Krishna asked Duryodhana to share the responsibility with the Pandavas. Duryodhana rejected his offer. This is how the drama ends. In this way the continuity of the messenger has gained prominence. Due to the fact that this messenger still exists, it still exists in its growing form. 
The continuity of this type of messenger from the Vedas to Puranas, epics, plays, lyric poems, champukavya and its special function can be seen in the present society.